The PLO-Hamas divorce is final

Video Of The Week - Hamas is destroying Gaza   https://tinyurl.com/yayd3obt

          

Arutz 7, by Dr. Mordechai Kedar, 17/10/18

This week the Israeli newspaper Yediot Aharonot informed us that Jason Greenblatt, President Trump's special representative for international negotiations, said that the Americans intend to reconnect the Gaza Strip and the Palestinian Authority. If Greenblatt actually did say that, it reveals an important component of the American Peace Plan whose preparation has been going on for over a year.

The Americans hearkened to the Palestinian consensus they observed on this issue and concluded that both the Palestinian leadership and public are all for it, leading them to make it part of their plan, in the hope that the Palestinians would then accept the plan which all – the PLO, Hamas, Fronts and organizations – have refused pointblank even to consider. So if all the Palestinians want reunification and the Americans agree, where does the problem lie? Why don't the Palestinians agree to this part of the peace plan, at the very least? The answer is found in a very important aspect of Middle Eastern culture, one which has no counterpart in Western culture – the varied nuances of speech.

Western culture takes what is said at face value, for example: If I say that I agree with the person I am talking to, it means that I have listened to what he says, thought about it and have decided to accept his opinion. The West has faith in the sincerity of the person talking, believes what he says and accepts it as is. After all, there is free speech and anyone can say what is on their mind, so that when someone says something, it is what he really thinks and feels.

In the Middle East, however, everything anyone say has three layers: The upper and visible layer is the content of what has been said, the middle one is what the person speaking really means and the lowest is what he is hiding. While hearing someone's words, a listener in the Middle East tries to penetrate to the hidden layers, understand the real intention of the speaker and reveal what is being hidden from him.

That is why when any Palestinian Arab politician, PLO or Hamas, declares: "We must reunite Gaza and the West Bank" he means " I understand that this is what the man in the street wants and I am saying what he wants to hear," hiding the fact that he is certain that it will never happen and that he intends to blame the other side for the continued split.

Why won't the reunification happen? Because the two areas differ totally in their culture, language, behavior and thought patterns. Gaza Arabic is a Bedouin dialect, a derivative of Saudi spoken Arabic, while that of the Arabs of Judea and Samaria is a Palestinian dialect similar to the Arabic spoken in Syria.  The language gap is not just a technical factor in communication, it is the expression of cultural differences: Gaza's culture is Bedouin, while that of Arabs in Judea and Samaria is that of farmers and city dwellers.

Gaza's leadership is Hamas, an organization with a religious character that reflects its population's makeup, while the PLO rules the PA with a secular agenda that suits the Arab population of Judea and Samaria, except for the Hevron Hills whose residents are more traditional. The split between Gaza and Judea/Samaria is not only political, but based on cultural differences, with a cultural abyss separating two different populations who have never lived together except for the short period from the establishment of the PLO in 1994 to the split in 2007, fourteen years later, during which time there was no cultural blending between the two regions.  Even more significant is the bad blood flowing between the two ruling organizations, the PLO and Hamas. The expressions they use against one another are the worst in Arabic political language:  "Traitors", "Collaborators with Israel", "corrupt", "bloodsuckers", "Israeli border police" and many other much more malevolent accusations.

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50 Jerusalem facts for the 50 years of reunification

Video of the week -The 50th anniversary of reunification of Jerusalem - http://tinyurl.com/yaa97dth

By Eliana Rudee, Jewish News Service (JNC) 16-5-2017

For the full article go to- http://tinyurl.com/yc556sv8

Israelis celebrate the 50th anniversary of Jerusalem’s reunification May 23-24. Leading up to the holy city’s semi-centennial milestone, here are 50 facts highlighting the rich tapestry of Israel’s capital:

Reunification

1. Jerusalem Day is an Israeli national holiday commemorating the reunification of Jerusalem in the 1967 Six-Day War.

2. During the Jordanian occupation of Jerusalem, Jews were not allowed to access their holy sites, including the Western Wall.

History

3. Jerusalem has been attacked 52 times, captured and recaptured 44 times, besieged 23 times and destroyed twice over the course of 3,000 years.

4. Israel is the only country to enter the 21st century with a net gain in its number of trees, and you can enjoy them over a picnic or barbecue in the Jerusalem Forest.

5. The name “Jerusalem” most likely comes from “Urusalim,” a word of Semitic origin meaning “Foundation of Shalem (wholeness)” or “Foundation of God.”

Religion

6. Jerusalem has more synagogues per capita than any city in the world.

7. Jerusalem is the only city in which some 15 different Christian communities live alongside one another, according to the Jerusalem Institute for Israel Studies.

8. Jerusalem is considered the eternal capital of the Jewish people.

9. Jerusalem is the third-holiest city in Islam, outside of Mecca and Medina, both in Saudi Arabia.

10. Jerusalem is mentioned more than 600 times in the Hebrew Bible, but not once in Islam’s Quran.

11. In the Middle Ages, Jews were banned from Jerusalem by Christians, and Muslims later lifted the ban.

12. There are more than 70 different Hebrew names for Jerusalem in Jewish scripture.

Tourism

13. Jerusalem is statistically safer than nearly most large U.S. cities and many major cities elsewhere in the world.

14. Jerusalem hotels record more than 2.5 million overnight stays by foreign tourists each year.

15. Thirty-thousand people ran in this year’s Jerusalem Marathon.

Holy sites

16. Jerusalem’s Mount of Olives is home to 150,000 Jewish graves, dating back to the 1400s.

17. Under Israeli rule, Jews are not allowed to pray on the Temple Mount, their religion’s holiest site.

18. The Old City of Jerusalem is divided into the Muslim Quarter, Christian Quarter, Jewish Quarter and Armenian Quarter.

19. The Dome of the Rock is not a mosque, but an Islamic shrine located on the Temple Mount.

Government

20. Although all branches of the Israeli government are headquartered in Jerusalem, the city is not home to any foreign embassies. President Donald Trump is considering moving the U.S. Embassy in Israel from Tel Aviv to Jerusalem.

Archaeology

21. The 2.5-mile-long walls around Jerusalem’s Old City were built in 1536 by Suleiman the Magnificent.

22. Jerusalem has more than 2,000 archaeological sites.

23. Archaeology proves Jews have lived in Jerusalem since 3000 B.C.

24. Archaeologists have found 3,800-year-old pottery in the City of David.

Education

25. Jerusalem has separate educational and religious systems for its Christian, Muslim and Jewish populations.

Culture

26. Jerusalem has one of the highest-rated nightclubs in the world: Haoman 17.

27. There are 26 wineries in Jerusalem, according to United with Israel.

28. Bob Dylan held his eldest son Jesse’s bar mitzvah at the Western Wall.

29. The actress Natalie Portman was born in Jerusalem.

Demographics

30. Jerusalem is Israel’s largest city in both landmass and population.

31. Jerusalem’s population is comprised of 61 percent Jews, 36 percent Muslims, 1 percent Arab Christians and 1 percent non-Arab Christians.

32. While the country’s self-identified “secular” Jewish population is 44 percent, Jerusalem’s secular Jewish population is just 19 percent.

33. Of Jerusalem’s Muslim population, 62 percent identify as religious and just 1 percent identify as not observant.

34. Jerusalem has had a Jewish demographic majority since 1864.

35. Jerusalem represents about 0.001 percent of the landmass of the Middle East.

36. Eighteen percent of Israel’s Arab population lives in Jerusalem, compared to 8 percent of Israel’s total Jewish population.

37. Eleven percent of Jerusalem homeowners are foreign residents, compared to 3 percent in Israel at large.

38. Thirty-four percent of Jerusalem’s Jews identify as haredi.

Economy

39. Nearly 37 percent of all Jerusalem families live below the poverty line, which represents 61 percent of all Jerusalem’s children.

40. Jerusalem is home to more than 400 high-tech companies.

41. The number of high-tech start-ups in Jerusalem has grown from 200 to more than 600 since 2012.

42. Fourteen percent of the Jerusalem workforce is self-employed.

43. Arab families in Jerusalem are almost three times as likely to live below the poverty line compared to Jewish families in Jerusalem. This is attributed to a large difference in number of years in education.

44. Seventy-nine percent of Jewish women in Jerusalem work, compared to 70 percent of Jewish men.

45. Women in Jerusalem earn 25 percent less income than the average man, compared to 46 percent less in Tel Aviv.

46. The Jerusalem-founded company Mobileye, bought by Intel this year, was part of the largest-ever acquisition of an Israeli technology company.

Immigration and migration

47. This year, a noticeably high proportion (almost 50 percent) of newcomers to Jerusalem were 20-34 years old.

48. Of those who move to Jerusalem, 38 percent come from Beit Shemesh and Tel Aviv.

49. Brazilian immigration to Jerusalem tripled during the past year.

50. The new immigrant population of Jerusalem—those arriving in the past 20 years—represents about 13 percent of the city’s Jewish population.

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