Feminists Consent to Rape Culture

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Feminists Are Consenting to Hamas’ Rape Culture, and they’re doing it proudly, on campuses and capitals around the world.

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 On Oct. 7, Hamas unleashed a savage assault on southern Israel. These marauders were equal-opportunity killers, kidnappers, and abusers. Their bloody frenzy targeted everyone in their path—babies, Thai workers, Israeli Arabs, Bedouins, the elderly, special needs children, and, of course, Israeli Jews. They particularly relished targeting women—slaughtering them, raping them, cutting babies out of pregnant women’s wombs, torturing mothers and grandmothers in front of their families—and, many fear, sexually enslaving some of the hostages. The world witnessed these perversions because the villains proudly filmed them, then inspired Palestinians and pro-Palestinian progressives to spread them across social media. This secondary, digital, GoPro assault on the victims’ dignity made this orgy of misogyny one of the bloodiest and most publicized attacks on women in history.

 Nevertheless, more than three weeks later, the feminist community remains silent. In May 2021, within days of Israel counterattacking in self-defense against yet another Hamas bombardment, over 120 gender studies departments denounced the Jewish state. Declaring that “justice is indivisible,” they proclaimed that our work is “committed to an inclusive feminist vision,” as per the National Women’s Studies Association’s 2015 Solidarity Statement, “that contests violations of civil rights and international human rights law.”

 Now, despite seeing Hamas’ rape cult, not one gender studies department has defended even one victimized woman. Feminists have long taught us to believe the accuser and not blame the victim. For years, progressives insisted, in academic papers, on T-shirts, even on coffee mugs, that when fighting oppression, “silence is consent,” or even that “silence is violence.” On Oct. 7, the violated women shouted, shrieked, cried, begged, rape after rape, cut after cut, fighting off these assaults with their voices and their bare hands as best each could. Some hostages may still be struggling. By contrast, violating every feminist principle I’ve ever read and respected, today’s feminist movement is violently, silently, consenting to this mass crime against women and against the victims from three-dozen different countries. Some even doubt the testimonials—and the staggering, bloody, heartbreaking evidence of stripped women paraded through Gaza’s streets. Robbing someone of their story is a secondary offense—but nevertheless inexcusable.

 Violating every feminist principle I’ve ever read and respected, today’s feminist movement is violently, silently, consenting to this mass crime against women.  Beyond the sheer cruelty and unfathomable scale of suffering, these crimes devastated so many people, Jews and non-Jews alike, who recognized the barbarians’ perverted pedigree.  In singling out women, those guilty of this gendered violence want to dehumanize doubly. They seek to strip Jewish women of their dignity by abusing them in unspeakable ways. And they try humiliating Jewish men, treating them as so helpless they cannot even defend their women and children.

 After three weeks of hearing how this sadistic saturnalia “exhilarated” too many progressives, those justifiably appalled by these enablers of evil are now being told the worst abuses never happened. Once again, the hypocrisy is stunning. Feminists teach that denying sexual assault intensifies the trauma, erasing the victim’s personhood yet again. Nevertheless, some feminists are questioning the stories—perhaps because they don’t want to question their blind support for the Palestinian cause. They want to deny the vile photos and videos, the reports from IDF officials, pathologists and volunteers at the overworked morgues, or testimonies from captured Hamas criminals describing “having sex with dead bodies, meaning the body of a dead young woman,” because the goal was “to dirty them, to rape them.”

 That few feminists, especially gender studies professors, have denounced this familiar yet deplorable evil exposes a darkness deep in their soul. It is part of a broader scandal in higher education some are now, belatedly, starting to recognize. Call it fruits from the poisoned Ivies. For years, America’s most elite universities have been cultivating a generation of grievance junkies—dividing the world into “the oppressed,” who are forever blameless, and “the oppressors,” who are forever guilty. Since Oct. 7, these fanatics have emerged as Ivy League jihadis, leveraging the Palestinian brand as the world’s most oppressed and blameless people suffering from the evils of Zionist colonialism, to silence condemnation of inhumane butchery.

 The feminist blindness to these crimes is particularly outrageous given gender studies’ stated commitment to eradicating rape culture, with its silence, its skepticism, its victim-shaming, and its victim-blaming. But this violation also points to a deeper, endemic scandal the feminist movement has suppressed, namely, many radical feminists’ instinctive aversion to Jewish women and Jewish issues.

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