Tuesday, May 26, 2020
Video Of The Week -Archaeological Sites Robbed During Pandemic- https://tinyurl.com/yd4wuhhf
From i24NEWS 25-5-2020
The object is a clay tablet depicting a captor leading a naked and humiliated prisoner,
A six-year-old boy made the discovery of a lifetime after unearthing a rare artifact thought to be more than 3,500 years old.
Last March, while touring the northern Negev archaeological site of Kibbutz Re'im in Tel Jemmeh, six-year-old Imri Elya stumbled upon a small, square clay object engraved with two figures engraved on it.
Curious about the small discovery, Elya's parents decided to send it to the Israel Antiquities Authority (IAA) and the National Treasures Department for more answers. After photographing and documenting the artifact, archaeologists were surprised to realize that this was a unique and rare find that had not been discovered until today in any other archaeological excavations in Israel.
According to the IAA, the object is a clay tablet depicting a captor leading a naked and humiliated prisoner, dated to the Late Bronze Age between the 12th and 15th centuries BCE.
Archaeologists note that during this period, the Egyptian Empire ruled Canaan. The latter was divided into "city states" ruled by local kings. From letters sent by Canaanite kings of that period to Egypt (known as the El Amarna letters), it is known that internal struggles and control conflicts existed between Canaanite cities.
Researchers reason that "the scene depicted on the tablet is taken from descriptions of victory parades; hence the tablet should be identified as a story depicting the ruler's power over his enemies. This opens a visual window to understanding the struggle for dominance in the south of the country during the Canaanite period," the IAA said in a statement.
"Antiquities are our cultural heritage, and each find adds to the entire puzzle of the story of the Land," said Pablo Betzer, an archaeologist from the Southern District of the Israel Antiquities Authority.
"There is great importance in turning archaeological findings over to the National Treasures Department to be researched and displayed for the entire public to enjoy. The delivery of the tablet to the Antiquities Authority indicates value education and good citizenship on the part of Imri and his parents."
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Wednesday, May 20, 2020
Video Of The Week- Lies About Israel Lead to Lies About Everything-https://tinyurl.com/yd2uk7tr
Maurice Hirsch Adv. and Itamar Marcus | May 14, 2020
For The Full Article Go To - https://palwatch.org/page/17911
In a highly irregular tweet, the Prosecutor of the International Criminal Court (ICC), Fatou Bensouda responded to the content of Palestinian Media Watch’s recent report, which demonstrated her improper collusion with the Palestinian Authority. Based on numerous sources, PMW documented different aspects of her interactions with them, including pictures from the meeting of Bensouda with PA Prime Minister Muhammad Shtayyeh. Among other things, PMW cited statements of PLO official Saeb Erekat, who chairs a special PA committee responsible for follow up with the court, which includes members of Hamas and other Palestinian terrorists groups. Shtayyeh’s meeting cited above with Bensouda, was after the prosecutor had already been notified that the PA committee included members of Hamas. (See below.)
Specifically, she did not refute her contacts with the Palestinians, nor did she relate to the fact that the special PA committee headed by Saeb Erekat, whose purpose is to be the liaison with the ICC, includes members of Hamas and the Popular Front for the Liberation of Palestine – both internationally recognized terrorist groups. Both these terror groups have unquestionably committed crimes for which they could be prosecuted in the ICC.
She did not deny the allegation in the Jordanian news report that she told PA officials that her application to the court was a sham, submitted only to protect the “ICC's public image” or that the decision of the court “is a foregone conclusion”.
Similarly, she did not deny meeting with Palestinian PM Shtayyeh, who may himself be a suspect in the criminal court as the one who is personally responsible for the payment of financial rewards to terrorists. Bensouda herself has already confirmed that by paying terrorists the PA has “encouraged and provided financial incentives for the commission of violence through their provision of payments to the families of Palestinians who were involved, in particular, in carrying out attacks against Israeli citizens, and under the circumstances, the payment of such stipends may give rise to Rome Statute crimes.” (ICC Prosecutor Report on Preliminary Examination Activities, 2019)
In an interview with the Times of Israel after submitting her original request to the court, Bensouda was asked: “The PLO’s Saeb Erekat has said publically that the Palestinian committee dealing with the ICC was made up of all Palestinian factions, including Hamas and the Popular Front for the Liberation of Palestine. Did you or members of your office meet with Hamas or PFLP representatives?” Bensouda responded: “My office has not met with any individuals identified as representing Hamas or the PFLP.” [Times of Israel, Jan. 13, 2020]
However, one month later, she violated that pledge. When Bensouda met in February 2020 with PA Prime Minister Shtayyeh (see picture above) it was already after she had been made aware that the PA committee to the ICC included recognized terrorists. Why did the ICC prosecutor agree to meet with Shtayyeh when she knew that the PA committee his government established and represents is made up of known Hamas and PFLP terrorists? This of course in addition to the fact that he is a potential defendant himself for his own crimes of paying salaries to terrorists.
It’s time for the ICC prosecutor to publish a serious response in which she doesn’t just claim impartiality and professionalism, but in which she answers all the serious questions pointing to collusion with the PA that PMW has raised.
Tuesday, May 12, 2020
Video Of The Week - 100 Years Since San Remo - https://tinyurl.com/yck7fcty
For the whole video go to - https://tinyurl.com/y95t4ex3
By Dr Cynthia Day Wallace
It is widely believed that the State of Israel was born as a result of United Nations Resolution 181 of 1947 (the UN Partition Plan). The truth is that the legal rights of the Jewish people and Israel as a nation find their foundations solidly embedded in international law well before the very existence of the United Nations, dating back to international legal instruments agreed by the Principal Allied Powers of World War I, meeting at Villa Devachan in San Remo, Italy, from 18 to 26 April 1920, as a follow-up to the 1919 Paris Peace Conference.
It was at this place and time that the historical claim to a “Jewish national home”, as set out in the Declaration of Lord Balfour, became “essentially legal in character.” The transformation of a British political document into an international legal instrument was given impetus through its incorporation into the submission of the World Zionist Council to the Paris Peace talks. The issues regarding the break-up of the Ottoman Empire being too complex to resolve at the Peace Conference itself, an extension of the peace talks was arranged at San Remo for the Supreme Council of the Principal Allied Powers (Britain, France, Italy and Japan, with the newly non-interventionist United States as observer). One of the primary aims of the four members of the Supreme Council—who had the power of disposition over the territories that made up the defeated Turkish Ottoman Empire—was to consider the submissions of the claimants at Paris and to deliberate and make decisions on the legal recognition of each claim.
This conference resulted in the codification of the Balfour Declaration in two binding international legal instruments, the San Remo Resolution of 24 April 1920 and the Mandate for Palestine, as unanimously adopted on 24 July 1922 by the Council of the League of Nations, whose 51 Member States represented the international community of nations at the time. The Mandate actually went beyond the Balfour Declaration of 1917 by adding the concept of reconstitution of the Jewish national home.
The Mandate system had been set up under Article 22 of the Covenant of the newly formed League of Nations that had arisen out of the Paris peace process to deal with such post-war emerging territories. At San Remo, the Mandate for Palestine was entrusted to Great Britain as a “sacred trust of civilization”, and the language of the Balfour Declaration was enshrined in both the San Remo Resolution and the League Mandate, which stand on their own as valid international legal instruments with the full force of treaty law.
The League of Nations proved largely ineffective, and with its dissolution in 1946, the provisions of all League Mandates were explicitly protected under Article 80 of the Charter of the newly formed United Nations. Accordingly, the UN General Assembly in 1947 passed Resolution 181, recommending the termination of the British Mandate and its replacement by a Jewish and an Arab State. The Resolution, inter alia, would have made Jerusalem a corpus separatum under a UN-administered “special international regime”.
Nonetheless, as Resolution 181 represented the first official proposal of a Jewish State, the Zionists accepted the Resolution. The Arabs did not, desiring rather the whole of the territory and responding almost immediately with an armed attack against the Jewish population, thus rendering the Partition Resolution a ‘dead letter’. Actually, the separation of Jerusalem from the proposed Jewish state would have been a breach of the Mandate and therefore of international law.
Under the final Mandate instrument, all but only the territory called “Palestine” west of the Jordan River was designated for the Jewish national home. This was reconfirmed by Churchill immediately following the British Colonial Office’s Middle East Conference in Cairo in 1921, where the unilateral decision was made to “partition Palestine” at the Jordan River, despite the Zionist claim at Paris, which clearly and unambiguously included that part of Eretz Yisrael on the east bank of the Jordan, historically inhabited by ancient Israeli tribes, as generally understood at San Remo.
Following the failure of Resolution 181, Britain announced to the United Nations that it would be terminating its role as Mandatory Power, and accordingly, on 14 May 1948, evacuated the territory. The same day, David Ben-Gurion declared the State of Israel, to take effect at midnight.
The following day, the armies of five surrounding Arab nations attacked the new Jewish State (the “Arab-Israeli War”). The Arabs met defeat, though Jordan illegally occupied and afterward annexed Judea and Samaria, renaming them the “West Bank” (including the eastern part of Jerusalem, the historic “Old City”), to convey the sense of contiguity with Jordan’s east bank. The annexation was never recognized by any government other than that of Great Britain, Iraq and Pakistan—not even by the Arab League itself. Nonetheless, it was nearly twenty years before Israel gained full control over her legally mandated territory, in a war of self-defense (the 1967 “Six-Day War”), again involving her surrounding Arab neighbours. Israel once again prevailed, with a swift and decisive victory, at last enabling her to exercise full sovereignty over those parts of the Jewish national home that had been captured in 1948/1949 in an illegal war of aggression.
To sum up: the primary foundations in international law for the “legal” claim based on “historic rights” or “historic title” of the Jewish people in respect of Palestine remain the Covenant of the League of Nations of 28 April 1919 (Art. 22), the San Remo Resolution of 24 April 1920, and the Mandate for Palestine of 24 July 1922. And despite the fulfillment in May1948 of one of the Mandate’s fundamental objectives, namely, the “reconstituting” of the Jewish national home, ultimately as a “self-governing” political entity—i.e., a sovereign state—the Mandate’s relevant provisions remain valid and legally binding to this day.
Wednesday, May 6, 2020
Video Of The Week - Social Media Propagates Anti-Semitism - https://tinyurl.com/ya24ympw
By Evelyn Gordon https://tinyurl.com/ydbnmgqh
If you want to understand the true obstacle to Mideast peace, look no further than the Jordanian parliament’s last week of a bill to ban natural-gas imports from Israel, just days after the gas began arriving.
Energy-poor Jordan needs a stable, affordable fuel supply, which the Israeli deal provides. When it was signed in 2016, the Jordanian government said it could save the country $500 million a year—almost 4 percent of Jordan’s 2019 budget and its projected deficit for that year (the actual deficit was apparently higher). In short, the deal would let the kingdom redirect significant amounts of money to some of its other crying needs.
But that doesn’t interest Jordanian lawmakers. What they care about is that this is “the gas of the enemy,” to quote protesters against the deal.
They also don’t care that Jordan and Israel signed a peace treaty 25 years ago. As last week’s vote made clear, every single Jordanian lawmaker still views Israel as an enemy with whom trade is anathema, even if Jordan itself would benefit greatly. That stance is wildly popular: Almost all Jordanians have an of Jews and similar views of the Jewish state.
Israel’s to accommodate Jordan’s anti-Israel sensibilities didn’t help, either. The gas comes from a field developed by an Israeli company, Delek, in partnership with an American one, Noble Energy. But to enable the deal to move forward, the partnership acceded to the Jordanian power company’s demand that no Israeli entity be party to the contract. Officially, therefore, the contract isn’t with Israel, but with Noble’s American marketing subsidiary.
The deal will most likely go ahead despite parliament’s objections because though King Abdullah is happy to let his lawmakers spout anti-Israel rhetoric, he rarely lets them interfere with anything that he considers an important Jordanian interest. And for now, despite the country’s , Abdullah’s grip still seems firm.
But regardless of what happens to the gas deal, the vote shines a spotlight on two errors that have consistently undermined Western peacemaking efforts.
The first is underestimating the depth of Arab hatred for Israel, and therefore failing to grasp that this is the principal obstacle to peace. Westerners tend to assume that everyone the world over basically wants the same things—peace and prosperity—and therefore, all sides should be happy to make compromises for peace. But in reality, as the Jordanian vote shows, neither peace nor prosperity is a prime motivator for many people in this part of the world, whereas hatred is a very powerful motivator.
Thus when Jordanian lawmakers had to choose between a deal that would boost Jordan’s economy and a chance to publicly display their hatred of Israel, between a deal that would bolster the peace treaty and legislation that would undermine it, they unhesitatingly chose the latter. And Palestinians have done the same.
A corollary of this, incidentally, is that the Western belief in an economic “peace dividend” is pure fantasy. Peace treaties can’t provide a significant economic boost when one signatory largely refuses to do business with the other; consequently, neither the Israeli-Jordanian nor the Israeli-Egyptian treaty has produced major economic benefits for any of the countries involved. A 2018 by the Tony Blair Institute for Global Change found that Israel’s trade with the Gulf States—with which it has no official relations—exceeds its trade with Egypt and Jordan combined.
This doesn’t mean that economic ties are useless; they undoubtedly play a positive role. Jordan has derived benefits from its peace with Israel, including the tens of millions of cubic meters of water a year that Israel is treaty-bound to provide, as well as a vital route for trade with the West (after the Syrian civil war made Jordan’s former route through Syria impassible, goods started going through Haifa Port instead). These benefits presumably contribute to Abdullah’s reluctance to capitulate to parliament’s periodic demands to scrap the treaty. But when material interests collide with Arab hatred of Jews and the Jewish state, the latter often wins.
The second major Western fallacy is that peace obviates the need for defensible borders. Granted, the Jordanian and Egyptian borders are both currently peaceful; Israel’s security cooperation with both countries is close; and both these facts will likely remain true as long as the current Jordanian and Egyptian rulers hold power. But as the Arab Spring made clear, no Mideast autocrat’s reign comes with a long-term guarantee. And given the enormous public hostility to Israel in both Jordan and Egypt, there’s also no guarantee that a new government wouldn’t scrap the treaty.
Although the treaty with Egypt did survive the Muslim Brotherhood’s brief time in power, it’s far from clear that would have remained true had President Mohammed Morsi not been ousted after a mere year in office, long before he had time to implement most of his plans. And it’s even less certain that the Jordanian peace would survive Abdullah’s fall, judging by last week’s parliamentary vote and many in the past. In that scenario, Israel’s longest border could become a hostile one overnight.
The unabated hostility to Israel among most of its neighbors, coupled with the uncertain future of any agreement signed with a dictator, means that Israel can’t afford to assume any treaty is permanent. It must be prepared to defend itself if a new Arab government scraps the treaty. Indeed, both the Jordanian and the Egyptian treaties were drafted with that in mind, and that’s also why even Israel’s main center-left party insists on in any deal with the Palestinians. Yet Westerner peacemakers routinely dismiss the need for territorial depth and favorable topography, insisting that “international forces” (who will if trouble erupts) and unspecified “technological means” provide sufficient protection.
The Jordanian vote is a reminder that hatred is strong and peace is fragile. If would-be peacemakers don’t start confronting this hatred rather than pretending it doesn’t exist, long-term prospects for peace are dim. And in the meantime, any treaty will have to include defensible borders.
Wednesday, April 29, 2020
Video Of The Week Hatikva: The Song of Hope- https://tinyurl.com/ybe4odrw
Central Bureau of Statistics' annual report shows the country's population grew by 171,000 people over the past year, and is expected to pass 15 million when Israel turns 100 in 2048; 74% are Jews, 21% Arabs
From Ynet by Yaron Druckman 26-4-2020
Israel’s population has reached 9.2 million, the Central Bureau of Statistics said Sunday in its annual report published ahead of Independence Day.
According to the report, Israel’s population has grown by 171,000 people since Independence Day last year and is expected to reach 11.1 million in 2030.
By 2048, when Israel turns 100, the CBS forecasts a population of 15.2 million.
Some 74% of the population are Jews, 6.8 million, while 21% of the population are Arabs, approximately 1.93 million.
Another 454,000 people are non-Arab Christians, from minority religions and people listed as non-religious in the census. They account for the remaining 5%.
This number does not include some 164,000 foreign workers living in Israel.
Among the Jewish population, 78% are native-born, while 3.3 million people have immigrated to the country. Some 32,000 new migrants arrived in Israel over the past 2 years.
Since last year, 180,000 babies have been born, and 44,000 people passed away.
According to the data, 36.1% of Israel's population are below the age of 19, 31.6% are between the ages of 20-49 and 25.1% are over the age of 50, with 0.6% over the age of 90.
The main countries from which immigrants came this year were:
Russia (46.6%), Ukraine (18.8%),
US (7.7%) and France (6.9%).
about 4,600 – from America and Oceania (13.7%),
about 1,400 from Asia (4.1%) and
about 500 – from Africa (1.4%).
Wednesday, April 22, 2020
VIDEO Of The Week - How Israel Cares For Its Elderly - https://tinyurl.com/y9789ueg
21-4-2020, Editorial from JP
It is widely recognized that the elderly are most at risk from the novel coronavirus, hence it makes sense to take special efforts to protect them, both for their own sakes and for the sake of the general public.
The nightmare scenario has always been that hospitals would be overwhelmed with people requiring ventilators and intensive care treatment and, as happened in Italy and Spain, for example, doctors would be forced to choose which patients to treat, often resulting in the oldest being left to die.
Israel, partly because of its relatively young demographic composition, has so far managed to avoid this terrible predicament. But the country is at risk of missing the bigger picture. In many cases, the elderly – not all of them much older than 65 – are being placed in an intolerable situation.
Following the relatively large number of deaths among residents of nursing homes, a very strict lockdown has been put in place at most facilities, with soldiers guarding the gates to monitor who enters and leaves. While the reasons for these precautions are clear – including to the residents – the results can be devastating.
In many cases, families that have been the major support of parents and grandparents suffering from cognitive impairment can no longer see their loved ones. Some of these elderly residents do not understand why this is happening. Particularly distressing was the report of the plan to remove Alzheimer’s sufferers, many of them Holocaust survivors, from their facility in Rishon Lezion, to prepare it to be used as an isolation center for corona patients if necessary. One set of patients should not be sacrificed for the sake of another. That is a basic precept of the Hippocratic oath.
The report over the weekend that patients from nursing homes were incorrectly diagnosed as suffering from COVID-19 and hospitalized in special wards also points to an extremely worrying chain of events.
The elderly everywhere are suffering from isolation and its devastating consequences. Those who are used to seeing children and grandchildren are being distanced, and those without close families are more alone and lonely than ever. Using platforms such as Zoom is not necessarily a viable alternative. The over-70s are not a homogeneous group; some are comfortable using social media, others are not, and still more might be able to use such media if someone is available to teach them.
Locking residents of retirement homes in their buildings – and in some cases in their rooms – is not a reasonable solution, certainly not in the long term. People need social, physical and mental activities in some form, be it in a central hall, respecting the two-meter distance regulation and wearing masks, or using a central courtyard that can be seen from balconies.
Not so long ago, the entire Western world followed with interest and empathy the fates of those passengers locked into cabins on cruise ships. Now, an entire segment of the population – a particularly vulnerable sector that often is without a voice – is undergoing something similar, unable to leave the confines of their rooms, with meals being left outside the door and without human contact. This is hard enough for a two-week quarantine, but it is not acceptable for a sustained period.
There has been a heartwarming effort to provide food and supplies to the suddenly confined needy but the time has come to think of how to relieve the stress and anxiety and feeling of abandonment.
There needs to be broad testing within retirement homes to monitor the situation and prevent these facilities frome accidentally becoming petri dishes of disease.
Last year, KAN 11 broadcast a touching series called 80 Plus Four, which documented the mutual benefits when a retirement home hosted a kindergarten for a few weeks. Obviously, now is not the time to introduce even low-risk kindergarten kids into retirement homes, but the authorities should now be thinking of the morning after for the country’s oldest age group.
Elderly people need a reason to get up in the morning, and to know that they have a tomorrow.
Through the years Israel has passed a number of laws designed to aid in care for the elderly and protection of their rights – at home, in hospitals and in various institutions for the elderly population.