"Apartheid" State, Who is Kidding Who?

Video Of The Week - CNN lies corrected by Bennett- https://tinyurl.com/yc6735tf

For the full Article go to the Spectator - https://tinyurl.com/2p96jkjk

If you’re after evidence of apartheid in Israel, you don’t have to look very far. Amid rioting by Palestinians and Arabs, the Israel Police has declared the Temple Mount in Jerusalem off-limits. For ten days, only practitioners of one religion will be allowed to visit.

For context, Temple Mount is home to the Holy of Holies, the most sacred site in Judaism, and is where the First and Second Temples stood until their destruction by the Babylonians and Romans, respectively. Following Jerusalem’s conquest by Islamic imperialists in the 7th century, a succession of caliphs worked to Islamise the Temple Mount by erecting Muslim worship sites including the Dome of the Rock, built on top of the old Jewish temple, and Al-Aqsa Mosque, the third-holiest site in Islam.

In recent days, Arab and Muslim rioters have run amok on the Temple Mount and throughout the Old City. They have fired off Molotov cocktails and rocks at law enforcement from inside Al-Aqsa. They have beaten religious Jews on their way to pray at the Western Wall. They have stoned at least ten buses, injuring passengers including a 13-year-old girl. Hence why the Israel Police has said adherents of one religion and one religion alone will be permitted on the Temple Mount for the next ten days. That one religion is, naturally, Islam.

For centuries, Jews were forbidden from ascending Temple Mount by the occupying empire of the day

Welcome to Israel, apartheid state. This interdict is not unusual and nor is the tumult that has occasioned it; both have played out semi-regularly in recent years. Religious discrimination against non-Muslims is in fact routine on Temple Mount, which is governed by the Jerusalem Islamic Waqf, a Jordanian religious trust, in cooperation with the Israel Police.

For centuries, Jews were forbidden from ascending Temple Mount by the occupying empire of the day, and even after they liberated their capital city in 1967, almost all senior rabbis have forbidden Jews to set foot on the hill. Nevertheless, some have persisted and Israel permits a limited number of its Jewish citizens to visit their holiest site, provided they do not pray while there. Those Jews who do pray are arrested. Jews may only enter the complex through a separate gate designated for use by non-Muslims.

The virtues of these arrangements are open to question. For one, they concede Islamic and Palestinian supremacist views about the Temple Mount and the freedom of Jews to worship there. Limiting Jewish access to the hill does not stop Palestinian terror groups, preachers and media routinely prompting riots with false claims that the Zionists are ‘storming Al-Aqsa’. Israeli police operations to curtail said rioting are then packaged by the international media and NGOs as a wanton Israeli attack on Muslim holy sites and worshipers, a framing amplified by gullible western progressives.

Ariel Sharon’s decision to visit Temple Mount in 2000 is generally agreed to be the cause of the Second Intifada, in which Palestinian suicide bombers murdered more than a thousand Israelis. (If you’re wondering why the lesson from this incident was ‘Israeli Prime Ministers must not be so provocative as to visit Jewish holy sites in their own capital city’ and not ‘blowing up buses and pizza parlours for four years because someone walked up a hill seems a bit extreme’, you just failed your Foreign Office civil service exam.) Nor do the current arrangements do much for the sacrosanctity of Al-Aqsa, the mosque that is ‘desecrated’ by Israeli police entering to stop rioting but not by the rioting itself.

Rather than acknowledge Israel’s self-denying efforts to keep the peace on Temple Mount, the international community simply breezes past them and onto their condemnations. It is taken as given that Israel ought to cede sovereignty in its capital city and task its police with arresting Jewish citizens for praying on a hill. This goes to the hypocrisy that runs through elite western (and, it must be said, Israeli) discourses on Israel and the Palestinians. Western legal norms and the assumptions of rights-based liberalism are applied – often, though not always, dishonestly – to characterise Israeli laws, military decisions and security measures as arbitrary and discriminatory, motivated by racial and religious malice and a nationalist desire to dominate the Palestinians. Because Israel is not Sweden, it is damned as South Africa.

Yet this commitment to universalising western values only goes one way. It is not applied to Palestinian demands for a Jew-free state in Judea, Samaria and Gaza, nor to Palestinian prohibitions – backed up by the death penalty – against selling property to Jews. Most noticeably, it does not apply when Israel discriminates against its Jewish citizens and restricts their liberty of movement and freedom to manifest their religious faith. Israelis often complain about double standards but there is only one standard and it is always against Israel.

The Temple Mount compromise is messy, unjust, inequitable and probably doesn't bring a fraction of the benefits the Israeli security establishment tells itself, but it is an accommodation made in the interests of public order, stability, and coexistence. It is plainly discriminatory against Jews but Israel figures, rightly or wrongly, that this is the price of keeping an uneasy peace. There's your apartheid state.

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Stockpiling Rocks and Ammunition in Mosques-the New Religion?

Tension on Jerusalem’s Temple Mount isn’t new. The site of both the First and Second Temples in ancient times and al-Aqsa Mosque and the Dome of the Rock shrine today has the potential for friction built-in.

But what we are increasingly seeing are cynical attempts to exploit the holy site for a different purpose, for propaganda  rather than peaceful religion. The Palestinian rioters who desecrated the site by throwing rocks and firecrackers at police and on the Jewish worshipers gathered at the Western Wall below the Mount, did not go to the area Muslims call al-Haram al-Sharif (the Noble Sanctuary) or al-Aqsa compound for a spiritual Ramadan experience.

Video footage of clashes between Israeli police and security forces and Palestinian rioters at the site have gone viral and are often difficult to watch. There certainly seem to be cases of police overreacting and attacking Palestinians who appear to be unconnected to the violence. Nonetheless, what needs to be kept in mind is cause and effect.

The Muslims who stockpiled stones, rocks, logs and firecrackers in al-Aqsa did not do so for religious purposes. They prepared for a riot – to attack police and Jewish worshipers – not for prayers. Police did not storm al-Aqsa Mosque to “conquer” it. They broke in to arrest the rock throwers who had barricaded themselves inside after Friday prayers. Some of the masked Palestinians waved Hamas flags and praised arch-terrorist Muhammed Deif as they tried to bombard the Jewish worshipers who had come to pray at the Western Wall at the start of the Passover holiday.

With their unholy actions, the rioters are disturbing the freedom of prayer of everyone, including other Muslims. The vast majority of the 50,000 or so Muslim worshipers in the al-Aqsa area on Friday came with the peaceful intention of prayer at Islam’s third holiest site. The fact that so many thousands were able to gather there shows that Israel is intent on protecting freedom of worship for the Muslims.

It is Jewish worship that is limited at Judaism’s holiest site. The Muslim extremists object to any Jewish presence on Temple Mount and now refer to the entire area as “al-Aqsa” and yesterday they threw rocks at buses traveling to the Western Wall. Jews who ascend Temple Mount note, however, that part of the area serves as a soccer field, far from serving religious needs.

Hamas, Islamic Jihad and the Palestinian Authority have all accused Israel of carrying out “provocations” and an “assault” at the site. They are hoping to turn it into a battle cry. It is easy to rally Muslims everywhere around the lie that al-Aqsa is in danger and needs defending. The terrorist organizations are hoping that this becomes as self-fulfilling prophesy.

Stockpiling rocks and weapons in a mosque is a desecration, not a way of elevating its religious status; similarly, launching rockets in the direction of Temple Mount does absolutely nothing to “protect” it. On the contrary.

The Temple Mount is significant to all three monotheistic religions – Judaism, Christianity and Islam. Thousands of Muslim worshipers were able to pray at al-Aqsa Mosque yesterday, during Ramadan, as a few hundred Jews also went up to Temple Mount, on Passover, while Christians could be seen celebrating Easter in Jerusalem.

Israel cannot allow a minority of violent rioters to desecrate the holy site. Anyone who supports freedom of religion and truly cares about the Temple Mount should condemn the Arab rioters, not the police.

 

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Israeli Town and School for Ukranian Refugees

Video Of The Week -Ukrainian Orphans Rescued, Evacuated to Israel - https://tinyurl.com/2732u37b

For the Full Article by By Cnaan Liphshiz/Jta go to: https://tinyurl.com/4mcjcnwz

More than 600 Ukrainians have come to Nof Hagalil since Russia invaded Ukraine on Feb. 24, setting off a massive migration of Ukrainians to whatever country can give them safety. About 4,000 Jewish refugees have already arrived in Israel, with potentially tens of thousands more expected.

The Ukrainian children who have landed in Nof Hagalil and at Shuvu Renanim were living safe, stable lives just over a month ago. Now they have wound up in a foreign land, usually without their fathers because of Ukraine’s ban on letting men younger than 60 leave the country, and often after experiencing trauma during the war’s early days and their flights from Ukraine.

“It’s horrifying to see a student shuddering in fear whenever a door is slammed too hard or an ambulance wails by,” said Sara Neder, who has been Shuvu Renanim’s principal for 12 years.

Tetiana Denysenko, 36, stayed in Kyiv for as long as possible together with her 10-year-old son, Sasha, and his father in Kyiv.

 “But it became impossible. The constant thud of bombs gave Sasha a trauma, and we saw our happy boy changing before our eyes, one sleepless night at a time,” she said. So they left without Sasha’s father, who expects to be conscripted into the military shortly.

Now she and Sasha are staying in Nof Hagalil’s posh Plaza Hotel, where the city is temporarily housing new immigrants for up to a month as they look for apartments to rent. Buses bring Sasha and other children back to the hotel from the Shuvu school each day, part of a sweeping effort to make the city welcoming for the new arrivals.

At school, the staff talk and devote extra attention to the new arrivals to “try to make them feel as welcome and safe as possible,” said Neder. The school has not offered dedicated trauma counseling, but the newcomers are “doing better than when they first arrived,” she added.

That’s in part because of Shuvu’s experience educating children who have immigrated to Israel from the former Soviet Union. The school is part of a network of 75 schools serving 6,000 students in more than a dozen Israeli cities that was established in the early 1990s specifically with the aim of inculcating Jewish values in children from the former Soviet Union.

Shuvu’s founder was Avraham Yaakov Pam, a Litvak rabbi from Brooklyn who was born in the former Soviet Union and who had lobbied for providing religious education to as many Jewish children as possible from the wave of mass immigration to Israel from the former Soviet Union in the early 1990s. Having been raised under communism, those children — and their parents — had not had access to Jewish education.

In recent years, as immigration from Russian-speaking countries waned, the schools had shifted to enrolling children from other countries as well as the children of immigrants from the former Soviet Union. Now, the war in Ukraine is renewing the network’s original mission.

Shuvu schools are able to choose whom they admit and what they teach, because the schools occupy a category designed for haredi Orthodox schools that allows such institutions to receive state funding while departing from the standard Israeli curriculum.

Formally, Shuvu schools are classified as haredi by the Israeli education ministry, and they have some things in common with yeshivas attended by Orthodox Jews. Female staff members, if married, wear wigs, as is the convention in haredi Jewish communities. Among the students, the girls wear long skirts, and all the boys are supposed to cover their heads with kippahs. The network also accepts only children whose mothers were Jewish, in keeping with Orthodox Jewish law.

But the schools are different from traditional yeshivas in significant ways. “They are not haredi schools because there are boys and girls in the same classrooms and we have students here whose parents don’t keep Shabbat,” Buterman said.

“Look, we don’t force anything on anyone here,” Neder said. “There’s a dress code, sure, there are extra lessons on Judaism, but at the end of the day we accept and love all our students the way they are.”

Some of the parents of the children attending Shuvu attended synagogues — mainly affiliated with the Hasidic Chabad-Lubavitch movement — prior to their immigration to Israel. Others, however, send their children to Shuvu for reasons unrelated to the school’s focus on Orthodox Judaism.

For a tuition of about $62 a month, parents at Shuvu get a school day two hours longer than state schools’ in classes 30% smaller than at public schools, as well as a warm meal and busing from their homes.

Many secular parents are convinced to send their kids to Shuvu because of these benefits, coupled with how hospitable the schools are to Russian speakers.

“Frankly we don’t care too much about all the religious stuff, we don’t keep Shabbat, my husband doesn’t wear a kippah,” said one mother, a woman who immigrated to Israel from Ukraine in 2010 and asked to be quoted anonymously because of her children’s preferences. “But this school is just excellent, nothing comes close.”

Shuvu Renanim does have some serious credentials in the scholastic excellence department.

Last week the Nof Hagalil school won a national math and computers contest for the fourth straight year — a record that Neder, who does not speak Russian, attributes to “the work and study ethics of the homes of most of our students,” she said. Another Shuvu school from Petah Tikva also made it to the top 10 list.

The Nof Hagalil school’s 16 refugees watched with interest as the other students celebrated this feat at a school event featuring balloons, loud music and medals presented to the winning team by a beaming Neder, who came to the school on her day off for the party.

The Shuvu school is only part of the attraction of Nof Hagalil for Ukrainian refugees.

The Plaza hotel and city center offer a stunning view of Nazareth, the predominantly Arab neighbor city, and the lush forests of the Galilee, which have been shrouded in mist from unseasonably late rains this month. (Ira Kapustenyenko, a 9-year-old from Kyiv, said the view is “the best thing that’s happened” to her since leaving Ukraine, where her twin sister Katja said about the early days of the war, “We were so afraid we thought we’d die from fear.”)

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OUTRAGEOUS - The US is Offering to Pay Organizations to Defame Israel.

 Video Of The Week- UAE's FM speech at Negev Summit - https://tinyurl.com/4kx8y45e

For the full article by Lahav Harkov go to https://tinyurl.com/2kkk43a2

The US State Department has offered a grant of up to $987,654 for projects that include reporting human rights violations by Israel, raising concern about the potential for abuse by organizations seeking boycotts, sanctions and international law tribunals against Israel.

The Bureau of Democracy, Human Rights and Labor (DRL) announced “an open competition for projects that strengthen accountability and human rights in Israel and the West Bank and Gaza” last month, thought to be the first of its kind from Washington.

The proposals are meant to “collect, archive and maintain human rights documentation to support justice and accountability and civil society-led advocacy efforts, which may include documentation of legal or security sector violations and housing, land and property rights.”

The projects can also “take meaningful action in pursuing truth, accountability and memorialization; and/or provide psychosocial support to survivors of atrocities.”

DRL will favor projects led by local organizations with a proven ability to implement programs in Israel, the West Bank and Gaza.

The contest rules state that applications cannot “reflect any type of support for any member, affiliate or representative of a designated terrorist organization.” Projects that directly benefit foreign militaries or paramilitary groups will also not be considered.

Applicants must pass vetting to evaluate the risk that the funding will go to terrorists or their supporters, according to the State Department website.

Prof. Gerald Steinberg, director of NGO Monitor, which tracks funding for NGOs dealing with Israel-related issues, said he has never seen a US funding announcement of this kind.

US funding “generally was not for these more political NGOs under the headings of human rights,” he said.

Steinberg wrote a letter to US Secretary of State Antony Blinken saying that NGO projects of the kind described “are exploited for campaigns targeting Israel. These grantees lobby the International Criminal Court and UN frameworks – such as biased Commissions of Inquiry – to sanction Israel, promote BDS and use the ‘apartheid’ label.”

The Biden administration has opposed the ICC investigation of Israel, the use of “apartheid” to describe Israel, and the UN Commission of Inquiry against Israel.

“In light of the Biden Administration’s repeated rejection of such campaigns, we call on the State Department to reconsider this program,” Steinberg wrote. “If however the NOFO [notice of funding opportunity] proceeds, the application of clear and rigorous safeguards will be necessary to ensure that taxpayer funds are not provided to organizations advancing a discriminatory, anti-Israel agenda under the façade of accountability and human rights.”

According to Steinberg, “the language [of the NOFO] is reflective of what European governments use to justify funding organizations like Al Haq and Breaking the Silence,” Palestinian and Israeli human rights organizations, respectively, that have advocated for boycotts of Israel and for Israeli officials to be tried for war crimes.

“It’s hard to see any other explanation for this type of grant,” he said.

Such human rights organizations targeting Israel are “an industry on the order of at least $50 million to Israel and Palestinian groups from European governments, plus there is UN support. It’s even more if you include Human Rights Watch and Amnesty” – which have accused Israel of being an apartheid state – “and this funding could, in theory, go to them,” Steinberg said.

Blinken recently met with Human Rights Watch Executive Director Kenneth Roth and Amnesty’s Secretary-General Agnes Callamard, releasing only a brief tweet in which he said: “We support the important work of human rights defenders.” He commended their work in a speech about the genocide of the Rohingya in Myanmar.

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