Showing posts with label #EyalGiladNaftali. Show all posts
Showing posts with label #EyalGiladNaftali. Show all posts

Wednesday, July 2, 2014

There is no ‘cycle of violence’


Gerald M. Steinberg  July 1st  2014


Three Israeli teenagers, Naftali Fraenkel, Gil-ad Shaar and Eyal Yifrach, were kidnapped and murdered in cold blood on their way home from school only because they were Israeli Jews. Their Palestinian Arab murderers, as identified by Israel, did not know their victims and they did not care. The objective was to attack some hated Israelis, and perhaps exchange them or their bodies for jailed murderers. Any random Jews would do.
So it has been for some 100 years in this long war against Jewish national sovereignty and equality among the nations. Long before the 1967 war and the “occupation” provided an excuse for hate and murder, such acts of inhuman violence were common. In 1929, when the Jewish community of Hebron was massacred (ethnically cleansed in modern parlance), there was no cycle of violence — this was an entirely unilateral act.
In November 1947, when all Arab leaders rejected the minimalist UN Partition Plan and launched a wave of mass terror against the Jewish community, there was no cycle. And the 1967 war, which led to the subsequent “occupation,” was triggered by Nasser’s renewed effort to destroy the Jewish state, and not part of an action-reaction cycle.
Similarly, today, there is no “cycle of revenge,” as many journalists, diplomats and self-proclaimed human rights activists often claim. A cycle means symmetry, automatic tit-for-tat, mindless action and reaction, in which all sides, and none, can be held morally responsible.
But attack and defense, terror and counter-terror, incitement and fear are not symmetric or morally equivalent. When diplomats and academics repeat the “cycle” analogy, and meekly issues calls “to both parties to exercise restraint,” as the European Union, the UN and even the US did after the kidnapping, they are endorsing a dangerous fiction. When journalists invent an artificial balance and an immoral equivalence between attacker and victim, or an NGO with European and US taxpayer funds equates the mother of a Palestinian terrorist with the mothers of Gilad, Naftali, and Eyal, this is fundamentally immoral.
For years, Palestinians and their supporters have been able to peddle the fiction that murderous terrorists in Israeli jails are political prisoners, guilty only of participating in the “cycle of violence,” including opposing the “occupation,” albeit with violent means. European human rights funds have also channeled government money to lobbying groups (non-governmental organizations) to promote this fiction and the public campaigns on their behalf.

Tuesday, June 24, 2014

Racheli Frenkel at the UN (Bring Back Our Boys)


Published on Jun 24, 2014
  

Racheli Frankel, mother of Naftali, one of the three Israeli boys who were kidnapped by terrorists, speaking at the UN Human Rights Council:

"It is wrong to take children, innocent boys and girls, and use them as instruments of ANY struggle. 
Doesn't every child have a right to come home safely from school?"

Thursday, June 19, 2014

Dealing with sadists is impossible.

Making peace with your enemies is one thing, but dealing with sadists is impossible.

By Gil Troy 06/17/2014 Jerusalem Post http://tinyurl.com/mr5wsma

Once again, Palestinian terrorists have shown a perverse genius for hurting Israelis yet uniting them – even as the international media mostly ignores the Palestinian crime. When two 16-year-olds and a 19-year-old are abducted hitchhiking – they are no longer “yeshiva students” or “settlers” but simply “our kids.” Israel becomes one intimate kibbutz as we all see our own children, friends or neighbors in the smiling photos repeatedly broadcast of Naftali Frankel, Gilad Sha’ar and Eyal Yifrach.

I have had a sick feeling in my stomach since hearing the news – terrified by what those kids must be enduring, while heartbroken in feeling their parents’ anguish, too.

Conversations with other terror victims have taught me that if Naftali, Gilad, and Eyal are still alive, they are replaying their mental tape of Thursday night repeatedly, imprisoned in the “if only” regret game, blaming themselves for doing something that is quite routine. If they survive – and we desperately hope they do – they will struggle with the Israeli terror victim’s vertigo-inducing life lesson: although targeted deliberately as members of a despised group, their particular victimization was random.

Similarly, the parents are playing “what if” scenarios over as they feel paralyzed by fear, bargaining with God, hoping that somehow, their kids will “only” be traumatized by being kidnapped, rather than brutalized or killed. The cost too many have paid to live in this land is too high – losing so many precious gems. But the traditional cliché remains true: “ein breira,” we have no choice, we cannot run away back to statelessness and impotence.

While every life is precious, kidnapping teenagers is particularly cruel. It shows these terrorists have no ethics, no limits to their hatred – and to their rejection of any chance at peace. What kind of a person kidnaps a teenager – and what kind of a people celebrates such evil? The Palestinians distributing candy to celebrate this empty “victory” disgust me. Cartoons celebrating catching these three teenagers, showing mice with Jewish stars dangling on a fishing rod (that the vigilant Palestinian Media Watch translated), enrage me – and this from Fatah, Palestinian Authority President Mahmoud Abbas’s “moderate” movement if we swallow the naïve Obama-Kerry peace-processing Kool-Aid.

Making peace with your enemies is one thing, but dealing with sadists is impossible.

When will the world pressure the Palestinians to change their thuggish totalitarian political culture rather than always blaming democratic Israel? In this nasty neighborhood, Israel must restore the balance of dread, whereby our enemies fear us more than we fear them. The Israeli government should shut down the West Bank until Naftali, Gilad and Eyal are freed.

I desperately hope for peace but unhappily must prepare for war. Prime Minister Binyamin Netanyahu can find encouragement in Machiavelli’s insight that it can be “a very wise thing to simulate madness.” Palestinians must fear Israel’s response when they target us – terrorists themselves can be terrorized if their own people turn on them and say “stop” – a word most Palestinians have failed to use with the murderers they idolize.
If Hamas is truly moderating as America and the rest of the world have decided it is, here is an opportunity for statesmanship.Hamas leader Ismail Haniyeh could free the kids as thanks for earlier Israeli medical treatment of his mother-in-law and his late granddaughter.

A Palestinian leader saving these Israeli teens could make an epoch-changing gesture comparable to Egyptian president Anwar Sadat visiting Jerusalem. He would earn Israelis’ gratitude, demonstrate his power in the territories and demonstrate that he truly wants peace. There has to be some Palestinian leader brave enough to challenge his people to seek a different path. Do they really want the word “Palestinian” to be most freely associated in the civilized world with the word “terrorism?” Is that who they are? Is that who they wish to be? In a world whose one constant is change, leaders – and followers – can make things better or worse. Fifteen years ago, Palestinian leaders were pitching Gaza as a tourist destination, as millennial Oslo hopes soared, even amid tensions. Then the Palestinians turned from peace talks back to terrorism; yes I blame them, as Bill Clinton and other experts do. Israeli counterattacks finally produced today’s relative quiet – which the kidnappers now threaten. We need Palestinians courageous enough to end their people’s addiction to violence – and Israelis brave enough to respond warmly if such moves occur.

Willingness to compromise can telegraph strength, not weakness. President John Kennedy cleverly distinguished between compromises of “issues, not of principles,” explaining, “we can compromise our political positions but not ourselves.” Israel’s borders can be debated and adjusted – but we will not compromise our existence or our children’s safety. Fury at Palestinian crimes will not blind me to our own shortcomings – or stop me from trying to lure the dove of peace, even when the weather turns stormy.

This duality has shaped Israeli success since 1948: ever vigilant in both defending and building the state; seeking peace while preparing for war; sheathing the sword whenever possible but keeping it sharp and ready, because “ein breira,” we have no choice. We must defend our children and ourselves.