Showing posts with label Copts. Show all posts
Showing posts with label Copts. Show all posts

Monday, September 9, 2013

Egypt: Christians Killed for Ransom

Raymond Ibrahim September 2, 2013
Not only are the churches, monasteries, and institutions of Egypt's Christians under attack by the Muslim Brotherhood and its supporters—nearly 100 now have been torched, destroyed, ransacked, etc.—but Christians themselves are under attack all throughout Egypt, with practically zero coverage in Western media.

Days ago, for example, Copts held a funeral for Wahid Jacob, a young Christian deacon who used to serve in St. John the Baptist Church, part of the Qusiya diocese in Asyut, Egypt. He was kidnapped on August 21 by "unknown persons" who demanded an exorbitant ransom from his impoverished family—1,200,000 Egyptian pounds (equivalent to $171,000 USD). Because his family could not raise the sum, he was executed—his body dumped in a field where it was later found. The priest who conducted his funeral service said that the youth's body bore signs of severe torture.

In fact, kidnapping young Christians and holding them for ransom has become increasingly common in Egypt. Last April, 10-year-old Sameh George, another deacon, or altar boy, at St. Abdul Masih ("Servant of Christ") Church in Minya, Egypt, was also abducted by "unknown persons" while on his way to church to participate in Holy Pascha prayers leading up to Orthodox Easter. His parents said that it was his custom to go to church and worship in the evening, but when he failed to return, and they began to panic, they received an anonymous phone call from the kidnappers, informing them that they had the Christian child in their possession, and would execute him unless they received 250,000 Egyptian pounds in ransom money.

If those in Egypt being kidnapped and sometimes killed for ransom money are not all deacons, they are almost always church-attending Christians. Last April, for example, another Coptic Christian boy, 12-year-old Abanoub Ashraf, was also kidnapped right in front of his church, St. Paul Church in Shubra al-Khayma district. His abductors, four men, put a knife to his throat, dragged him to their car, opened fire on the church, and then sped away. Later they called the boy's family demanding a large amount of money to ransom child's life.

The hate for these Christians—who are seen as no better than dogs—is such that sometimes after being paid their ransom, the Muslim abductors still slaughter them anyway. This was the fate of 6-year-old Cyril Joseph, who was kidnapped last May. In the words of the Arabic report, the boy's "family is in tatters after paying 30,000 pounds to the abductor, who still killed the innocent child and threw his body into the toilet of his home, where the body, swollen and moldy, was exhumed."

As for Christian girls, they are even more vulnerable than Christian boys and disappear with great frequency. As an International Christian Concern report puts it, "hundreds of Christian girls … have been abducted, forced to convert to Islam, and forced into marriage in Egypt. These incidents are often accompanied by acts of violence, including rape, beatings, and other forms of physical and mental abuse."

Thus, while it is good that the nonstop attacks on Egypt's churches have received some media attention, let us not forget the many, often young, Christian lives quietly being destroyed in Egypt, by those who would have the Muslim Brotherhood return to power.

Footnote – News You will not see in the international media

Since late March, almost 100 Syrians have arrived at two hospitals in Galilee. Forty-one severely wounded Syrians have been treated here at the Western Galilee Hospital, which has a new neurosurgical unit as well as pediatric intensive care facilities. Two of them have died, 28 have recovered and been transferred back to Syria, and 11 remain here.

An additional 52 Syrians have been taken to the Rebecca Sieff Hospital in the Galilee town of Safed. The latest, a 21-year-old man with gunshot and shrapnel wounds, arrived there on Saturday. A woman, 50, arrived Friday with a piece of shrapnel lodged in her heart and was sent to the Rambam hospital in the northern port city of Haifa for surgery.

Little has been revealed about how they get here, other than that the Israeli military runs the technical side of the operation. The doctors say all they know is that Syrian patients arrive by military ambulance and that the hospital calls the army to come pick them up when they are ready to go back to Syria.

The Israeli military, which also operates a field hospital and mobile medical teams along the Syrian frontier, has been reluctant to advertise these facilities, partly for fear of being inundated by more wounded Syrians than they could cope with.

Lt. Col. Peter Lerner, a military spokesman, said that “a number of Syrians have come to the fence along the border in the Golan Heights with various levels of injuries.” He added that the military has, “on a purely humanitarian basis, facilitated immediate medical assistance on the ground and in some cases has evacuated them for further treatment in Israeli hospitals.”

Now, efforts are under way to bring over relatives to help calm the unaccompanied children. When the 13-year-old arrived, she was in a state of fear and high anxiety, according to Dr. Zeev Zonis, the head of the pediatric intensive care unit here. “A large part of our treatment was to try to embrace her in a kind of virtual hug,” he said.

Days later, the girl’s aunt arrived from Syria. She began to care for the Syrian children here, living and sleeping with them in the intensive care unit. The staff and volunteers donated clothes and gifts. The aunt, her face framed by a tight hijab, said a shell had struck the supermarket in their village suddenly, after a week of quiet. A few days later, she said, an Arab man she did not know came to the village.

“He told us they had the girl,” she said. “They took me and on the way told me that she was in Israel. We got to the border. I saw soldiers. I was a little afraid.”
But she added that the hospital care had been good and that “the fear has passed totally.” She was reluctant to speak about the war back home, saying only, “I pray for peace and quiet.” Sitting up in bed in a pink Pooh Bear T-shirt, the niece, who was smiling, said she missed home. She and her aunt were expected to return to Syria later this week.


Asked what she will say when she goes back home, the aunt replied: “I won’t say that I was in Israel. It is forbidden to be here, and I am afraid of the reactions.” 

Wednesday, February 20, 2013

Why Jews should stand against Christian oppression

 By BEN LEVITAS 18/02/2013

http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?id=303677

Of all the countries in the Middle East, only in Israel is the Christian population growing and flourishing.

At a recent conference in Johannesburg, South Africa, I was shocked to hear a Nigerian church leader declare that Christianity is the most persecuted religion in the world today. On my way home afterwards, the deaths of 12 Christians, attacked in their church in Nigeria, was announced on the radio.

A quick Google search revealed the true scale of this onslaught against Christians, so it didn’t take me long to find further confirmation of this assertion. In November 2012, none other than German Chancellor Angela Merkel made the same claim, in very nearly the same words.

The Open Doors website lists the countries responsible for persecuting Christians, with the worst perpetrators in sequence being: North Korea, Saudi Arabia, Afghanistan, Iraq, Somalia, Maldives, Mali, Iran, Yemen, Eritrea, Syria, Sudan and Nigeria.

“For the eleventh year running, North Korea is the most difficult place on earth to be a Christian. One of the remaining Communist states, it is vehemently opposed to religion of any kind. Christians are classified as hostile and face arrest, detention, torture, even public execution.”

Shared in common by the next 12 states that practice “extreme persecution” is a majority Muslim population. In some, like Saudi Arabia, there is no provision for religious freedom in the constitution, which stipulates that “all citizens must adhere to Islam and conversion to another religion is punishable by death.

Public Christian worship is forbidden; worshipers risk imprisonment, lashing, deportation and torture.”

In almost all Islamic countries, missionary activity and the distribution of Christian material, even the Bible, is illegal. Muslims who convert to Christianity risk honor killings, and accusations of blasphemy are an ever-present reality, punishable in many cases by mob violence.

Civitas, The Institute for the study of Civil Society, published a review of Rupert Short’s recent book Christianophobia: A Faith Under Attack, which confirms the Nigerian preacher’s claim that Christianity is in peril like no other religion: “Christians are targeted more than any other body of believers” and “200 million Christians [10 percent of the global total] are socially disadvantaged, harassed or actively oppressed for their beliefs.”

Rupert Short highlights the fact that Christianity is facing elimination in its biblical homeland. Between a half and two-thirds of Christians in the Middle East have emigrated or been killed over the past century. Over 600,000 Copts have fled Egypt since 1980, as a result constant intimidation, including the the burning of churches.

In Egypt on February 7, 2013, Coptic Christian Pope Tawadros II, who became pope in November 2012, spoke against the nation’s Islamist leadership and the growing Islamist power in Egypt. He criticized the Muslim Brotherhood and President Mohamed Morsi’s constitution, which is based upon sharia law.

In the West Bank, which has been under the administration of the Palestinian Authority since 1995, there are about 50,000 Christians; less than 3% of the Palestinian population.

Bethlehem’s 22,000 Christians make up only a third of its residents, down from 75% a few decades ago.

The exact number of Christians remaining in Iraq is not known, but it has fallen sharply from as many as 1.4 million before the US-led invasion nearly a decade ago to about 500,000 today. After a brutal attack on Baghdad’s Our Lady of Salvation Church in October 2010, that killed more than 50 worshipers, and after several other attacks, Iraqi Christians have been forced to take extreme security measures at all communal gatherings.

In Syria, where Christians previously enjoyed a respected status, this 2,000-year-old community, which at over 2 million adherents was the largest church in the Middle East after Egypt’s Copts, now faces extinction. During the chaos of the civil war, the Christians, lacking militias of their own, are easy prey for Islamists and criminals alike. Archdeacon Emanuel Youkhana of the Assyrian Church of the East wrote: “We are witnessing another Arab country losing its Christian Assyrian minority. When it happened in Iraq nobody believed Syria’s turn would come. Christian Assyrians are fleeing [en masse] from threats, kidnappings, rapes and murders. Behind the daily reporting about bombs there is an ethno-religious cleansing taking place, and soon Syria [could] be emptied of its Christians.”

Rupert Short attributes the intolerance and violence toward Christians, ignored or even sanctioned by governments, to the rising Islamification of Middle Eastern countries.

The Christian response has been muted and restrained as one would expect from a religion which propounds “turning the other cheek.”

Speaking during his traditional Christmas message from the balcony of St. Peter’s Basilica, Pope Benedict XVI called for an “end to the bloodshed” in Syria and denounced the “savage acts of terrorism [which] continue to reap victims, particularly among Christians.”

He was referring specifically to Africa, even as gunmen on Christmas attacked a church in the northern Nigerian state of Yobe, killing six people, including the pastor, before setting the building ablaze.

So why should I as a Jew care about the fate of Christians? Firstly, having been victims for thousands of years it is our obligation to care and reach out to victims of discrimination, religious intolerance and extremism. Secondly, it is our responsibility to stand up for religious freedom and specially for those moderate and tolerant values promoted by most of these Christian minority groups. Moreover, Christians are rediscovering their Hebraic roots and are strong supporters of Israel, as they see its rebirth as the actualization of the biblical prophesies and of their divine mission to assist with the return of Jews to their promised land.

It is incumbent on my people to ensure that at least in the area where there is Jewish suzerainty, discrimination against Christians does not occur, and I have satisfied myself that of all the countries in the Middle East, only in Israel is the Christian population growing and flourishing.

The writer is the chairman of the South African Zionist Foundation (SAZF, Cape Council).