Video Of The Week - How Did Islam Get Involved with the Temple
Mount? https://tinyurl.com/epwg88q5
For
the full article by Nadav Shragai go to - https://tinyurl.com/1cmugufb
“A lie,” according to the well-known saying,
“has no legs,” but that does not mean lies do not need them.
The “Al-Aqsa is in danger” libel rests on a
huge false leg that, in the end, will collapse. The lie would not have survived
so long without it. Today, the Palestinians and many Muslims charge that Israel
“seeks to destroy al-Aqsa” and build the Temple in its stead on a site where no
Temple ever stood; that the Jewish Temple on the Temple Mount is al-miza’um,
that is, “supposed,” “fraudulent,” “invented,” or “imaginary;” that the Jews
have no connection to the Temple Mount or, for that matter, to the Western
Wall.
This is a libel on top of a libel, a double
lie. The many Muslims who are convinced that al-Aqsa is in danger are now also
convinced that “their” al-Aqsa stands on a place where “our” Temple never stood
– the latter being nothing but a fabrication.
Some of the legitimacy that terrorism draws
from the libel rests on that added lie. It is more legitimate to libel and
murder Jews, so as “to protect the captive al-Aqsa and free it from the Jews
who are plotting to destroy it,” if Israel and the Jews who “conspire to attack
the site,” have only a false and concocted connection to it. Thus, the lie that
undergirds the libel also bolsters the legitimacy to murder in its name.
From the standpoint of the “Al-Aqsa is in
danger” terrorists and their supporters, they do not murder only those who seek
to wrest the Mount from their hands. As they see it, they are also murdering
the falsifiers of history, who have no link to the site at all. They also want
the Mount to be “liberated” psychologically so that their historical and religious
narrative will prevail. This chapter (the appendix of the book) aims to refute
this lie as well and to prove that it is nothing but a broken prop.
To grasp the magnitude of the lie, one must
go far back on the path the Muslims themselves trod over the past 1,350 years,
the path from which they have strayed only in recent times. Despite the
misrepresentations and the sweeping denial that many Muslims now adopt
regarding the Jewish connection to the Temple Mount and to the Temple that
stood there, they themselves were the ones who, up until the Six-Day War,
identified the Mount – unequivocally – as the site of Solomon’s Temple and as
the place where David said his Psalms.
Furthermore, Solomon and David, as important
prophets in Islam, are seen as the ones who laid the foundations on the Temple
Mount for the building of the mosques there. Nevertheless, today, Muslim
clerics and leaders remove the Jewish Temple from the Mount and “transfer” it
to places like Mount Zion, Nablus, and even Yemen.
Moreover, many of the names and terms the
Muslims have used over the years for the Temple Mount, particularly “Beit
al-Maqdis,” which is a translation of the Hebrew name Beit haMikdash, derive
from the Jewish designation for the site, where the two Muslim shrines were built
around 1,350 years ago.
Today, Muslims commonly use the name Beit al-Maqdis for
Jerusalem, but in the ancient past, they used the name for the Temple Mount
itself. The Jewish people and the State of Israel do not, of course, need the
Muslim sources – which, for more than 1,350 years, have identified the Temple
Mount as the site of the Temple – to prove their connection to the place.
Given, however, the dispute on this issue and
the resolutions hostile to Israel in the international arena, which espouse the
new Muslim narrative, it is worth presenting the primary Muslim documentation
and sources for the Jewish connection to Jerusalem, the Temple Mount, and the
Temple.
Today, many Muslims erase this reliable documentation from memory. From
such forgetfulness, the path is short to denial, and this gives rise to a lie.
On this lie now rests the libel from which the “Al-Aqsa is in danger” terror
derives its inspiration and legitimacy to murder Jews.
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