Video Of The Week - Is Sheikh Jarrah in "Palestine"? https://tinyurl.com/u8jpmt7t
This past week anti-Israel forces have been in
overdrive over the Jerusalem District Court’s decision authorizing the eviction of certain Arab families from
homes in the “Sheikh Jarrah” neighborhood of Jerusalem. These critics have
aggressively railed against Israel on social media and even started a trending
hashtag, “SaveSheikhJarra.”
But first, some history about this neighborhood is
needed. “Sheik Jarrah” is an Arab neighborhood that was established in 1865.
And before 1949, there was a separate Jewish neighborhood within it. For about
2000 years before that, this area was known by the name “Shimon HaTzadik”
(Simon the Righteous), named after the famous rabbinical sage whose tomb is
located there.
For centuries, the Jewish presence in the area
revolved around the tomb of Shimon HaTzadik, who
was famously one of the last members of the Great Assembly
(HaKnesset HaGedolah), the governing body of the Jewish people during the
Second Jewish Commonwealth (after the Babylonian Exile).
Because of the tomb and its significance to the
Jewish people, the Sephardic Community Committee and the Ashkenazi Assembly of
Israel purchased the tomb and its surrounding land (about 4.5 acres) in 1875.
Shortly thereafter, it, along with the neighborhood of Kfar Hashiloah in
the Silwan area of Jerusalem, became home to many, mostly Yemenite, Jews who
had migrated to Jerusalem (Zion) back in 1881. Notably, by 1844, Jews were the largest ethnic population in
Jerusalem.
Between 1936 and 1938, and then again in 1948, the
British Empire assisted Arabs, incited by raw-Jew hatred, in ripping Jews from their homes in
Shimon HaTzadik (and in Kfar Hashiloah). The Yemeni Jewish community was also
expelled from Silwan, for “their own safety,” by the British Office of Social
Welfare. Essentially, the British preferred to force Jews out of their own
homes rather than expend the resources to protect Jewish families and their
property rights in Jerusalem.
Then, in 1949, after TransJordan (now Jordan) invaded
Israel as part of an express attempt by the entire Arab League to destroy
Israel and “push the Jews into the sea,” TransJordan’s British-created and British-led Arab Legion captured
Judea and Samaria, all of the Old City of Jerusalem and many of its surrounding
neighborhoods, including the Shimon HaTzadik neighborhood. Then the Arab Legion
either killed or ethnically cleansed every last Jew. Not
one was allowed to remain. Not one. Even those whose families had lived in the
region for centuries before the Arab invasion in the seventh century.
After Israel gained control of all of Jerusalem from
the Jordan during the Six Day War, Israel passed a law that allows Jews whose families had been forced
out of their homes by the Jordanians or the British to regain control of their
family homes if they could provide proof of ownership and the current residents
could not provide proof of a valid purchase or transfer of title. All of
the homes that are the subject of these 2021 eviction proceedings, in
addition to being on land purchased in 1875 by the Jewish community, were owned
by Jewish families that had purchased those homes, and had deeds registered
first with the Ottoman Empire (which governed the region from 1517 to 1917) and
then with the British authorities (who controlled the area from 1917 to 1948).
This is how the current controversy and conflict
surrounding the Shimon HaTzadik neighborhood is emblematic of the entire
Arab-Israeli conflict:
In
Shimon HaTzadik, Jews are trying to move back into homes, which were purchased
peacefully and legally by their ancestors on land that is part of the Jewish
people’s indigenous, historical and religious homeland. They are trying to move
back into homes on land that was conquered by a foreign Arab army and renamed
to erase the historic Jewish connection and character of the area. This, too,
applies to every inch of the land of Israel before 1948.
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I feel strongly that people should not be evicted from their homes, if they have been living peacefully, as law-abiding citizens. Evicting them is a violation of a basic human right, no matter how the homes were acquired three generations ago. The proposed evictions in Sheikh Jarrah seem racist - they are inflicted on Arabs, but never on Jews. They are a provocation which has been answered by acts of violence, and these have cost dozens of lives, both Arab and Jewish.
ReplyDeleteThe writer is obviously not aware that these residents have been offered the opportunity to stay provided they pay rent, which they have point black refused to do.
ReplyDelete