Wednesday, May 12, 2021

“Sheikh Jarrah” Exemplifies the Arab-Israeli Conflict

Video Of The Week - Is Sheikh Jarrah in "Palestine"? https://tinyurl.com/u8jpmt7t

This past week anti-Israel forces have been in overdrive over the Jerusalem District Court’s decision authorizing the eviction of certain Arab families from homes in the “Sheikh Jarrah” neighborhood of Jerusalem. These critics have aggressively railed against Israel on social media and even started a trending hashtag, “SaveSheikhJarra.”

 

But first, some history about this neighborhood is needed. “Sheik Jarrah” is an Arab neighborhood that was established in 1865. And before 1949, there was a separate Jewish neighborhood within it. For about 2000 years before that, this area was known by the name “Shimon HaTzadik” (Simon the Righteous), named after the famous rabbinical sage whose tomb is located there.

 

For centuries, the Jewish presence in the area revolved around the tomb of Shimon HaTzadik, who was famously one of the last members of the Great Assembly (HaKnesset HaGedolah), the governing body of the Jewish people during the Second Jewish Commonwealth (after the Babylonian Exile).

 

Because of the tomb and its significance to the Jewish people, the Sephardic Community Committee and the Ashkenazi Assembly of Israel purchased the tomb and its surrounding land (about 4.5 acres) in 1875. Shortly thereafter, it, along with the neighborhood of Kfar Hashiloah in the Silwan area of Jerusalem, became home to many, mostly Yemenite, Jews who had migrated to Jerusalem (Zion) back in 1881. Notablyby 1844, Jews were the largest ethnic population in Jerusalem.

 

Between 1936 and 1938, and then again in 1948, the British Empire assisted Arabs, incited by raw-Jew hatred, in ripping Jews from their homes  in Shimon HaTzadik (and in Kfar Hashiloah). The Yemeni Jewish community was also expelled from Silwan, for “their own safety,” by the British Office of Social Welfare. Essentially, the British preferred to force Jews out of their own homes rather than expend the resources to protect Jewish families and their property rights in Jerusalem.

 

Then, in 1949, after TransJordan (now Jordan) invaded Israel as part of an express attempt by the entire Arab League to destroy Israel and “push the Jews into the sea,” TransJordan’s British-created and British-led Arab Legion captured Judea and Samaria, all of the Old City of Jerusalem and many of its surrounding neighborhoods, including the Shimon HaTzadik neighborhood. Then the Arab Legion either killed or ethnically cleansed every last Jew. Not one was allowed to remain. Not one. Even those whose families had lived in the region for centuries before the Arab invasion in the seventh century.

 

After Israel gained control of all of Jerusalem from the Jordan during the Six Day War, Israel passed a law that allows Jews whose families had been forced out of their homes by the Jordanians or the British to regain control of their family homes if they could provide proof of ownership and the current residents could not provide proof of a valid purchase or transfer of title.  All of the homes that are the subject of these 2021 eviction proceedings, in addition to being on land purchased in 1875 by the Jewish community, were owned by Jewish families that had purchased those homes, and had deeds registered first with the Ottoman Empire (which governed the region from 1517 to 1917) and then with the British authorities (who controlled the area from 1917 to 1948).

 

This is how the current controversy and conflict surrounding the Shimon HaTzadik neighborhood is emblematic of the entire Arab-Israeli conflict:

 

In Shimon HaTzadik, Jews are trying to move back into homes, which were purchased peacefully and legally by their ancestors on land that is part of the Jewish people’s indigenous, historical and religious homeland. They are trying to move back into homes on land that was conquered by a foreign Arab army and renamed to erase the historic Jewish connection and character of the area. This, too, applies to every inch of the land of Israel before 1948.

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2 comments:

  1. I feel strongly that people should not be evicted from their homes, if they have been living peacefully, as law-abiding citizens. Evicting them is a violation of a basic human right, no matter how the homes were acquired three generations ago. The proposed evictions in Sheikh Jarrah seem racist - they are inflicted on Arabs, but never on Jews. They are a provocation which has been answered by acts of violence, and these have cost dozens of lives, both Arab and Jewish.

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  2. The writer is obviously not aware that these residents have been offered the opportunity to stay provided they pay rent, which they have point black refused to do.

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